‘National Struggles - and their part in the fight for Socialism’ is the third in a series of books that have been published by Mentmore Press bringing together some of the many articles written by the late Peter Taaffe.
Peter devoted his life to the struggle to build a socialist world, as editor of the Militant newspaper, then as general secretary of the Socialist Party in England and Wales, as well as through being a leading member of the Committee for a Workers’ International (CWI).
As a Marxist, Peter had full confidence in the will and ability of the working class to struggle for a socialist future. However, he also understood that struggle alone is not enough to guarantee victory. It also needs a leadership that has learned from the past, and is able to apply the method of Marxism to work out a correct programme, strategy and tactics.
The first two books in this series - ‘Great Revolutionaries’ and ‘Collapse of Stalinism’ - are hopefully already helping a new generation of socialists to learn those lessons. This third book focuses on the ‘National Question’ – the approach that socialists should take to the oppression suffered by nations, and national, ethnic or religious minorities, under the rule of global capitalism.
An incorrect position on the National Question can only too easily cut off revolutionaries from those workers and poor who are seeking to win national liberation, leaving them in the hands of nationalist forces that will seek to divide and mislead, so as to maintain the rule of capitalism. That’s why socialists need to apply the sensitive and flexible approach set out by Lenin, a national policy described by the other main leader of the 1917 Russian Revolution, Leon Trotsky, as being “among the eternal treasures of mankind”.
As this book explains, such an approach means opposing all forms of national and ethnic oppression and firmly supporting the right to self-determination for oppressed nations - including the right to full independence where so desired. However, while supporting that right, the aim is to secure the voluntary unity of the working class across borders, and to build a united struggle for a socialist world, as the only way to genuinely guarantee and defend national rights.
Such an approach cannot be learned by rote. There is no ‘one size that fits all’ policy. Marxists must take into account the specific complexities of each national question. The book shows how Peter - along with the CWI as a whole - have always sought to do that, including by changing the demands we raise as circumstances change. Neither has the CWI acted just as onlookers, but we have raised our programme while participating in, and supporting, struggle.
Focusing on Five National Questions
The collection is drawn from articles written by Peter from the 1970s right up to 2018. For reasons of space, not all his articles on global struggles could be selected. Instead, the book focuses on five specific areas: Scotland, the former Stalinist states, Israel/Palestine, Black Nationalism, and Ireland. To put those articles in context, and also to discuss changes that have taken place since they were first written, each section is accompanied by comprehensive endnotes and an introductory overview.
An overarching introduction to the whole book, written by Philip Stott of Socialist Party Scotland, explains how bourgeois-democratic revolutions smashed the previous feudal elites, paving the way for capitalist relations. They laid the basis for the development of nation states as we know them today, establishing the national markets needed by each nation’s rising capitalist class. In turn, the new ruling class created a national consciousness to underpin their state.
Those revolutions included a struggle for land reform, the introduction of limited forms of parliamentary democracy, as well as the establishment of unitary states and language rights. However, as Trotsky explained in his ‘Theory of Permanent Revolution’, the capitalist class, in large parts of the world, have proved unwilling and unable to carry through the historic tasks of their own revolution. Across the neocolonial world, as a consequence of their weakness and domination by imperialism, they were unable to play the independent role that their counterparts played in Western Europe or the United States.
This means that today, in nations encompassing billions of people, the bourgeois-democratic tasks have not been completed, including the distribution of land to the peasants, as well as the resolution of numerous national questions and the expulsion of imperialism. Instead, it falls to the working class to lead the struggle to overthrow both landlordism and capitalism, merging these unfinished tasks of the bourgeois-democratic revolution with socialist tasks as well. Only a socialist society will be able to guarantee the fullest democratic and economic rights for all religious, ethnic and national groupings, and end oppression.
The capitalist world has regressed
As Philip puts it, “in other words, the right of nations to self-determination - and the national question overall - must also be part of the programme of the workers' movement today, as must other crucial democratic tasks that capitalism has been unable to either fulfil or maintain as its rule has entered systemic crisis”.
But Philip also stresses that we now live in a capitalist world that has regressed markedly since Marx, Engels, Lenin and Trotsky’s time. In its decline, capitalism has created generations who suffer unending poverty, increasing inequality, and are threatened by economic destruction and war: “For the masses of the neocolonial world the capitalist crises, and the incapacity of the bourgeois to resolve any of the problems of its rule, has meant burgeoning national, ethnic and religious conflicts such as those that have erupted in Nigeria, the civil war in Sudan, the war between the Democratic Republic of Congo and Rwanda, in Sri Lanka and India, among other countries, as well as the struggles for indigenous rights in many countries in Latin America”.
Democratic rights, including the right of nations to self-determination, have been repressed and unfulfilled, as both the struggle of the Palestinians for statehood and the repression of the Kurdish right to self-determination make clear. Neither has capitalism been able to resolve the long-standing national question in Ireland, among many other examples.
But the decay of world capitalism has meant that the national question has also reemerged in nations where it appeared to have been pushed into the background. This includes advanced capitalist nations such as the UK and the Spanish state where the ‘glue’ of capitalist economic development has started to come unstuck. Long repressed national tensions also re-emerged with a vengeance following the collapse of Stalinism in the Soviet Union and Eastern Europe.
In other words, as Philip puts it, “the national question is far more complex today than at any time since the emergence of scientific socialism in 1848. However, our starting point is the same as it was for Lenin and the other great Marxists who developed the fundamentally correct approach to the national question: there is no capitalist solution. Only the struggle for socialism, led by the working class, can liberate the world's peoples from oppression and truly allow for the right to self-determination. … The role of a Marxist programme is to skilfully take up, and to be among the best fighters for, national rights and self-determination where that demand applies. … weaving into our programme demands that reflect those desires, while putting forward slogans that make central the necessity of the working class taking the lead in the struggle to achieve democratic rights - and that only the ending of capitalism can guarantee those rights permanently”.
Scotland
However, truth is concrete. As Peter Taaffe explains in his 1992 article ‘Nationalism, Scotland and the Marxist Approach’, “Abstract propaganda is absolutely insufficient in the sphere of the national question. Of course, Marxists are in general in favour of maintaining the maximum unity and are against the unnecessary ‘Balkanisation’ of formerly unified states. But what is absolutely decisive in deciding our position, is not our wishes but concrete historical circumstances and above all the experience of the masses and their desires.”
A correct position requires differentiating between the bourgeois nationalism of those, like the Scottish National Party, who reflect the interests of a section of the capitalist class, and the moods and desires of the working class whose nationalism, in the words of Trotsky in his ‘History of the Russian Revolution’, can express “the outer shell of an immature Bolshevism.”
As Peter’s articles explain, mass deindustrialisation and the brutality of Thatcherism reawakened national consciousness amongst the Scottish working class. Our former slogan for a socialist Britain, with autonomy for Scotland, no longer reflected the outlook of the most conscious workers. So, from 1998, the CWI called for an independent socialist Scotland, as part of a socialist confederation with England, Wales and Ireland.
In 2014, the accumulated anger resulted in a 45% ‘Yes’ vote in the referendum for an independent state, in the teeth of a ferocious campaign of opposition by the ruling class. Socialist Party Scotland described it as an “electoral uprising against austerity and the political establishment”.
In contrast, as the book explains, the Communist Party of Britain opposed the call for a ‘Yes’ vote, as did the International Marxist Tendency who declared that “Scottish nationalism lacks any progressive element” - before reversing their position after the fact!
The book explains how, frightened by how close they came to defeat in 2014, the British ruling class will do all they can to block a second referendum. Their refusal can only be answered by “mobilising the power of the workers’ movement” to win “an independent Scotland that ends all cuts, poverty and wealth inequality. In other words, a socialist society”.
The former Stalinist states
This section of the book includes articles by Peter Taaffe on Armenia, written while Stalinism was in its final years, and on Bosnia, where that collapse had led to ethnic cleansing and civil war. A third article, from 2014, discusses the military conflict between the two newly formed capitalist states of Russia and Ukraine, a conflict that is, of course, still ongoing.
As the book explains, “instead of being cheerleaders for the reactionary bourgeois nationalism of one or other oligarchical-capitalist regime, a clear, independent class approach is required, one that recognises that only a socialist solution based on working-class unity can resolve these apparently intractable issues”.
Peter contrasts the policies of the likes of Gorbachev, Stalin and Putin with those of Lenin and the Bolsheviks. Lenin understood that winning the confidence and support of the oppressed minorities who made up a majority of the ‘prison house of nationalities’ of Tsarist Russia meant guaranteeing their democratic rights to self-determination, up to and including the right to secession. Without this sensitive approach, with no hint of compulsion, there would have been no successful October 1917 revolution. At the same time the Bolsheviks stood unequivocally for the unity of the working class, expressed through the idea of a voluntary socialist federation of states.
Israel / Palestine
From the mass expulsion of the Nakba, right up to today’s genocidal actions, including the outright destruction of most of the Gaza strip, the national oppression of the Palestinians remains one of the most brutal examples of the denial of national rights.
The book outlines how the CWI, often alone on the left, has stressed the need to build mass workers’ organisations on both sides of the national divide, as the basis of forging a socialist solution to the conflict which, alone, can resolve the national oppression of the Palestinian people. In his articles – stretching from 1973 to 2018 - Peter consistently explains why, without in any way downplaying the difficulties of the task, a successful struggle has to adopt the strategic aim of splitting Israeli workers away from its ruling class.
Our approach is summarised in the introduction by Judy Beishon in a way that mirrors, although in a very different context, Lenin’s recognition of the need to win workers to the idea of a socialist federation, instead of forcing them into it against their will. Judy writes: “The Israeli state is an oppressor state and the Palestinians are brutally oppressed, but in the situation of today’s national consciousness, a political programme is needed that wouldn’t compel workers on either side to be part of a shared state. Whatever the state forms and boundaries, they will need to be entered into on a fully voluntary basis”.
Ireland
Similarly, the CWI has also held a largely unique position on the Left on how to resolve the sectarian legacy created by the partition of Ireland by British imperialism in 1921. Peter Taaffe made a major contribution to developing a programme that consistently emphasised the need to build working-class unity of Catholic and Protestant workers in a common struggle for a socialist solution to the national question, as well as to class oppression.
Four of the five articles on Ireland in the book date from the 1970s, when Peter wrote extensively on Ireland, while working to build support for Marxist ideas there. Peter describes how he first visited Derry in 1969, where the Young Socialists were able to put forward arguments for workers’ unity from behind the barricades, and how the supporters of the CWI continued to patiently explain their analysis throughout the years of the ‘Troubles’.
Whilst exact demands always have to reflect concrete circumstances, the core analysis and programme developed by Peter Taaffe and the CWI in Ireland at that time remains valid today.
Black Nationalism
Another section of the book contains two articles by Peter Taaffe written at the start of the 1970s on the Black Panther Party, a movement whose growing strength had alarmed the United States ruling class, who had responded with vicious repression. They explain how the movement, organising in working class urban Black communities against the twin problems of grinding poverty and systematic harassment, was grasping towards a socialist solution.
Unfortunately, the Panthers failed to recognise the need to build a mass movement of the working class as a whole, especially through the trade unions, as argued for by Peter at the time. Since then, the US ruling class has attempted to promote a new Black middle class, to create a more stable base for its rule. However, as Hugo Pierre explains in his introduction, poverty conditions remain for the majority and: “the declining position of US capitalism will produce new class battles in which these Black workers and youth will play a critical role.”
A Treasure Trove
Just as Philip Stott’s introduction concludes, “Peter Taaffe's immense contribution to defending and advancing Marxist theory and practice on the national question deserves to be studied by the new generation. It is indeed a treasure trove, embedded with sensitivity, flexibility and political clarity that deserves its place alongside the great Marxists who have dealt with this vital question”.
This book will help that new generation – and the not so new as well – in the task of applying the Marxist approach to the National Question to the struggle for socialism today. It will be officially launched at the ‘Socialism 2026’ event hosted by the Socialist Party in London this November.




